Hinduism

An evil demon lord spreading terror

In Vaikuntha, where the buildings are made of cintamani [touch stone] and the trees fullfill all desires, the Supreme Lord Narayana is being worshiped by an unlimited number of devotees who are all liberated souls. There He is seated on an effulgent throne with Laksmi at His side.

"As the Lord passed along the public road of Dvaraka, His head was protected from the sunshine by a white umbrella. White feathered fans moved in semicircles, and showers of flowers fell upon the road. His yellow garments and garlands of flowers made it appear as if a dark cloud were surrounded simultaneously by sun, moon, lightning and rainbows." (Srimad-Bhagavatam 1.11.27)

"Sanjaya said: Thus have I heard the conversation of two great souls, Krishna and Arjuna. And so wonderful is that message that my hair is standing on end. By the mercy of Vyasa, I have heard these most confidential talks directly from the master of all mysticism, Krishna, who was speaking personally to Arjuna. O King, as I repeatedly recall this wondrous and holy dialogue between Krishna and Arjuna, I take pleasure, being thrilled at every moment. O King, as I remember the wonderul form of Lord Krishna, I am struck with wonder more and more, and I rejoice again and again. Wherever there is Krishna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion." (Bhagavad-gita 18.74-78)

sri-bhagavan uvaca asocyan anvasocas tvam prajna-vadams ca bhasase gatasun agatasums ca nanusocanti panditah.
"The Supreme Personality of Godhead said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for theliving nor for the dead." (Bhagavad-gita 2.11)

na tv evaham jatu nasam na tvam neme janadhipah na caiva na bhavisyamah sarve vayam atah param.
"Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be." (Bhagavad-gita 2.12)