Hinduism

When Krishna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vrindavana-dhama, she became doubtful and fearful of her son's nature." (Srimad-Bhagavatam 10.8.37-39)

In the village of Vrindavana Krishna enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing. The Lord's fame as a butter thief is not reproachable, for by stealing butter the Lord gave pleasure to His pure devotees. Everything that was performed by the Lord at Vrndavana was performed for the pleasure of His associates there. The Lord created these pastimes to attract the dry speculators and the acrobats of the so-called hatha-yoga system who had come to find the Absolute Truth.

"Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms." (Bhagavad-gita 1.21-22)
Although Lord Krishna is the Supreme Personality of Godhead, out of His causeless mercy He was engaged in the service of His friend. He never fails in His affection for His devotees, and thus He is addressed herein as infallible.

The whole process is to accept Krishna and His instructions and therefore to render devotional service unto Him. It is Srimati Radharani who is the very embodiment of perfect devotional service. In the Brahma-samhita Radharani is described as Krishna's expansion of His spiritual potency. In this way, She is nondifferent from Krishna. The gopis, who tend Radha and Krishna, are not ordinary women or girls; they are expansions of Krishna's pleasure potency.

"I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spiritual gems and surrounded by millions of purpose trees. He is always served with great reverence and affection by hundreds of thousands of laksmis, or gopis." (Brahma-samhita 5.29)